[Let's Discuss & Share!] SIHUHATA 4ears 5 eyes

Discussion in 'Thai Amulets & More Discussion' started by solarcoaster, 21 December 2009.

  1. solarcoaster
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    solarcoaster Registered Member

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    i'm curious about sihuhata , can any bro here pls share some information regarding sihuhata ? is it main stream amulet or can be consider as barang stuff? what is the used of this amulet? protection , wealth fetching, metta ??? I happened to know some strory that sihuhata eat charcoal and shit gold. any bro here know how to pray to sihuhata?
     
  2. chakran
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    chakran Registered Member

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    Si-Hoo-Ha-Tha (Divine with Four Ears & Five Eyes)

    Recently, there has been much enquiries about Si-Hoo-Ha-Tha. It is not something new but just that only recently it was being highlighted much. Many readers heard and read much about it from amulet traders which may have their own version. Let me share with you an excerpt from ‘the Art of Siam’ a beautiful non-amulet trading magazine that features beautiful people, artefacts, collectors’s phim niyom amulets, statuettes and others. Therefore their version has got no conflict of interest.

    This article was published on their 1st issue on November 2008.

    [​IMG]

    Summary:

    As the legend goes, Phra Indra was surveying from the heavens and spotted a hardworking farmer. He intrigues Phra Indra because though very hardworking, he lives from hand to mouth. And to make matters tougher, he have to look after his aged and weary mother. Phra Indra was overwelmed with compassion and decided to descend to earth to help the farmer. Phra In disguised as a fiery monster of 4 ears and 5 eyes (Si-hoo-ha-tha). Phra Indra decided to test the farmer’s endurance and compassion, so Phra Indra destroyed and ate all his harvest! The farmer was very angry, he apprehended Si-Hoo-Ha-Tha and tied him to a post. As he was attending to his mother, feeding her, the farmer took pity of Si-Hoo-Ha-Tha and offer the fiery monster food and warmth by burning charcoals. When he was done with his work and want to get done with Si-Hoo-Ha-Tha. He was shocked to see Si-Hoo-Ha-Tha eating the burning charcoals. He was more amazed to find this monster shitting GOLD NUGGETS!!!! And of course he became rich thereafter.

    The Symbolic behind The Divine Si-Hoo-Ha-Tha

    Four Ears, represents Metta, Karuna, Mudita and Upekha. Much misunderstanding and controversy in this world are caused mis-communication. For communication to concurr one speaks and the other listens. As the Chinese sayings goes, “One speaks without any intentions but the other listened with intentions!”, sometimes people misintepret the things we say and the results could be disastrous, may it be at work or relationship.

    Meanings:

    Metta meaning universal love

    Karuna meaning compassionate

    Mudita meaning “sympathetic joy” or “happiness at another’s success in life.”

    Upekha meaning equanimity or even tempered, undisturbed

    Therefore we should always listen with Metta, Karuna, Mudita and Upekha.

    Five Eyes represents Na, Mo, Budh, Dha, Yak; Nak Metta, Mo Karuna, Budh Pran Nee, Dha Yin Dee, Yak Ain Du. All these are great elements of Metta.

    If all of us can practise listening and seeing through the windows of Metta, the world will definitely be a better place for all of us to live in.

    Why did Phra Indra disguised as a fiery, ugly looking monster when Phra Indra in fact have graceful and elegant features? It symbolises that we shouldn’t judge a book by it covers. It applies to many facets of life.

    Si-Hoo-Ha-Tha ate burning red-hot charcoals and shit gold. Charcoal represents the hardship of life. Red-hot charcoal represents peak of hardship. It simply means if we can endure and persevere through life’s thick and thin, we can find the pot of gold at the end of the rainbow.

    Si-Hoo-Ha-Tha ate red burning charcoal. It symbolises that we must endure with great patience in bad times, especially when we are on the right track of life. Life is often plagues with much ups and downs that often tests us if we will give up easily when we are just an inch from achieving our goal.

    Why Phra Indra didn’t help everybody but only the hardworking farmer? Sadly, life often beats the one whom needs a break badly. In this case, not only did the farmer work very hard despite the circumstances that may be against him. He is very filial to his mother and takes care of her the best he can. If he had killed Si-Hoo-Ha-Tha out of rage, he wouldn’t have discover this golden goose that lays the golden egg, that displays Karuna or Compassion.

    Katha Si-Hoo-Ha-Tha (Divine with Four Ears & Five Eyes)

    Namo tassa …x3

    Sadhu Ahang Namami Phra Indra Aka Secha Buddha Dipankaro Na Mo Budh Dha Yak E Ak Rak Nang Arahang Kusala Dhammang Samma Sambuddho Dhu Sak Na So Na Mo Budh Dha Yak Phrak So Na Mak Yak Kho Metta Mahalapha Piyang Ma Ma Than Tha Pariwasako Wasuni Hatey Hontu Jayamangalani.

    Hope this helps...............
     
  3. p-regret
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    p-regret Registered Member

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    very nice post bro thanks a lot for sharing!
     
  4. solarcoaster
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    solarcoaster Registered Member

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    thanks for te info and sharing bro
     
  5. chakran
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    chakran Registered Member

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    Just sharing.....
    This is Phra Indra who transformed himself to "Si Hu Ha Ta"

    [​IMG][​IMG]
     
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  6. 777
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    777 Registered Member

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    Thank you for sharing. :bow::bow::bow:
     
  7. Buddy05
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    Buddy05 Registered Member

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    Thx for sharing
     
  8. Buddy05
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    Buddy05 Registered Member

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    May i know which temple and LP make tis Si Hu Ha Ta ?:huh:
     
  9. chakran
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    chakran Registered Member

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    Kruba Ali Achart.......
     
  10. Anbreen
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    The legend reminds me of an old Zen parable.

    A farmers horse ran away, one day.

    The neighbors were sympathetic. They said, "Oh what an unfortunate thing."

    The farmer said,. "Maybe."

    But the next day, the horse came back with two other horses!

    The neighbors said, "What a lucky thing!"

    The farmer said, "Maybe."

    Then, his son fell off one of the new horses, and broke his leg.

    The neighbors said, 'This is terrible."

    The farmer said, "Maybe."

    Then, the army came through looking for conscripts. They didn't take the som, because his leg was broken.

    The neighbors said, "That was SO lucky!"

    The farmer said, "Maybe."
     
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  11. Buddy05
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    Buddy05 Registered Member

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    Bro...may i know where can i get tis Si Hu Ha Ta ?:huh:
     
  12. chakran
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    chakran Registered Member

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    I have just sent you a PM ...... check it out....
     
  13. delo
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    delo Registered Member

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    Can i kn this belong to barang or mainstream if maker is AC ming?:huh:
     
  14. placebo
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    placebo Guest

    it depends on how they consecrated it !
    and the one who really knows it nonother is the maker.
     
  15. delo
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    delo Registered Member

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    placebo or any bros or Sis can advise :huh:
    AC Ming SIHUHATA 4ears 5 eyes or his stuff normally is barang so i oso cun confirm this SIHUHATA 4ears 5 eyes is barang or nt
     
  16. chakran
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    chakran Registered Member

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    This article shows you temple in Lamphun, Wat Nong Wor Kam . This Divine Si-Hoo-Ha-Ta is consrecated by Venerable LP Buddha, 92 years of age. Ven. is the disciple of Ven. Kruba Sriwichai and Ven. Kruba Warng.

    [​IMG]

    It comes with or without silver takrut. It is made from pong athan and pong saksit. These amulets do not contain pong kaduk/human skeleton ashes. Pong athan are earth collected from places that have guardians’ with positive energy eg it could be from an area high up in the mountains where no people have been before or deep in the thick jungle where out of the blue, a spot of intense sunrays penetrates and shines! Deep in caves where rishis and forest monks meditates also may contain ‘athan’. Such pong athan are responsive and lively, naturally, needn’t put human skeleton ashes.

    This divine offers energy of wealth accumulation/Phokasap, increasing luck/Mahalap, loving kindness/Metta and averting danger/Klaewklard especially fire damage.

    Hope this helps ...............
     
  17. ducati
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    ducati Registered Member

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    I have a Kruba Subin Sihuhata to let go. Those interested PM me.

    Price: Sui Yuan
     
  18. viper07
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    viper07 Registered Member

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    bro, still have
     
  19. Francisco
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    Kata Bucha Taep See Hoo Ha Dtaa
    Kata for Chanting in Prayer to the See Hoo Ha Dtaa – four eared five eyed Deity
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    Pra See Hoo Ha Dtaa Taewaanang Tuubpa Teebpa Ja Bpub Phang Saggaara Wantaanang Soobpa Payanchana Sambpannang Pochanaanang Saaleenang Sabpariwaarang Utagang Warang Aakajchandtu Bparipunchandtu Sappataa Hidtaaya Sukhaaya

    Pra See Hoo Ha Dtaa Taewaanang Mahittigaa Dtaebpi Amhae Anuragkhandtu Arokayaena Sukhaena Ja

    Then say “I pay reverence and offerings to the Four Eared Five Eyed Deva – Indra Transformed! I beg to offer reverence with these pieces of coal”.

    Give Offerings on the Full Moon days at Midnight will bring the best results.
    9 Types of Offerings – There are Nine Kinds of Offerings to give to the See Hoo Ha Dtaa;

    Black Coals, Black grapes, 9 Boiled Eggs, Pineapple, Bananas, 1 Glass of Water,Yellow Chrysanthemums, Jasmine Flowers and 18 Incense sticks.

    Taep See Hoo Ha Dtaa, is part of a legend attached to the building of the Temple of Wat Khao Kway Gaew in Chiang Rai – this creature exists in the temple there as a statue.

    [​IMG]

    This creature’s dung (excrement) is pure gold. It is supposed to be the reason that men love their mistress more than their first and main wife (in Thailand many men have a “Mia Hlwong” (main wife) and a “Mia Noi” (second wife/mistress).

    The four ears and the five eyes are part of the maintenance of the Buddhist principles of Dhamma practice; namely, Bhramavihara (the four ears representing; four practices of compassion – Metta (loving friendliness), Garuna (Compassion and generosity), Mutitaa (Mutual concern for the welfare of others) and Upekha (equanimity)

    The five eyes mean the five precepts (not killing not stealing not indulging in perverse sexual or adulterous behavior, not lying and not taking alcohol or intoxicating substances such as drugs). Taep See Hoo Ha Dtaa is rather like a bear in appearance, and small in stature, it eats coals and excretes solid gold.

    i have permission to Publish this info because i wrote it myself on my website (admins or moderators please if im not allowed to post the link then feel free to remove it).

    i also wrote the legend in my own way, there may be the odd small mistake in this text, for which i apologize in advance if so.

    The See Hoo Ha Ta Deity has two different legends;

    One is “Meng See Hoo Ha Dtaa” (five eyes four ears) and is part of a legend attached to the building of the Temple of Wat Khao Kway Gaew in Chiang Rai – this creature exists in the temple there as a statue

    This creature’s dung (excrement) is gold when it goes to the toilet

    It is supposed to be the reason theat men love their mistress more than their first and main wife (in Thailand many men have a “Mia Hlwong” (main wife) and a “Mia Noi” (second wife/mistress).

    The four ears and the five eyes are part of the maintainance of the Buddhist principles of Dhamma practise; namely, Bhramavihara (the four ears representing; four practises of compassion – Metta (loving friendliness), Garuna (Compassion and generosity), Mutitaa (Mutual concern for the welfare of others) and Upekha [equanimity] )
    Dtaa
     
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  20. Francisco
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    The five eyes mean the five precepts (not killing not stealing not indulging in perverse sexual or adulterous behaviour, not lying and not taking alcohol or intoxicating substances such as drugs)

    The first version of this creature “Meng See Hoo Ha Dtaa” (above picture), Meng See Hnaa Ha Dtaa is like a bear a little bit and small in stature, it eats coals and excretes solid gold.

    The legend of Meng Si Hoo Ha Ta is called the legend of “Aay Tuggatta”, which goes like this;

    About one thousand years ago, there was a city called nakorn Pantumid, with it’s ruler “Pra Jao Pantumit Racha”. The city was a peaceful one withoout any problems, and its ruler Pra Jao Pantumit had seven wives to his name. In this city there was a poor family of three (Mother Father and child) the child went by the name of Aay Tuggatta. When Aay was only four years old, his mother died. After this, when Aay Tuggatta wenr begging, some people had compassion and welcomed him, giving him alms, and others would chase him away. When he was 12 years old, his father sent him to work as a cow herder for a village chieftan, but after not many years, his father bacame terribly sick, and thinking that he would not live for long, he taught his son to have moral precepts, and told him that when he died, he should bury him in the forest until his skull fell off, and then should take the skull and place it on the altar in the house to rever. He was told that when Aay should reach the age of seventeen, that he should take the skull onto a mountain to the south west,; wherever the skull migh get caught up, then there should it be buried, and in that place set an animal trap. If an animal should gte caught in the trap, then he should take it and look after it. After having explained his wishes, his father died. So the young Aay took his father’s skull up the mountain until it got stuck in front of the mouth of a cave, and there he set his trap for the animal. After 3 or 4 days, he returned and found that there was a very strange animal indeed caught in the trap. this animal looked like a bear, short in stature, with wide eyes, green in color. It had all of five eyes and four ears, and he gave it the name “meng ha ta see hoo”, meaning “creature with five eyes and four ears”.

    Aay thought that this must be his father reborn as the strange animal, and took it to keep at home, building a small coop for it and bringing it some food and water. But Meng Ha ta See Hoo would not eat anything he gave it, and he became worried, because he didn’t really have much time to care for the animal, due to the fact that he had to work as a cowherd every day. It was cold season, and so when Aay returned home from work, he lit a fire and burnt it to make coals. It so happened that one of the hot coals sprang out of the fire and landed near meng ha ta see hoo; with great hunger in his eyes, meng ha ta see hoo ran forward and snatched the burning ember of coal and ate it. Aay was curious to see if meng ha ta see hoo would eat the rest, and let him approach the fire, – the animal wolfed the coals down as if they were a plate of delicacies! the next day, meng ha ta see hoo dropped dung that was pure gold, and many pieces were they indeed! When Aay saw this, he began to bring hot coals to the animal each evening to eat, and each morning there were piles of golden pellets to collect, which Aa then took and buried under the ground to hide them. Some time later, there was rumors and news of the great beauty of the princess Pra Nang Sima (daughter of Pra Jao Pantumid Racha, the ruler of the realm) being spread around the nation. many people wished her to accept their marriage offers, and lords and ladies and nobles in their hundreds began to appear in the district to compete for her affections.

    To deal with this, Pra Jao Pantumid Racha decided that whoever should win her hand should build a well made of solid gold and bring it to the palace. He set this out as a condition of marriage thinking that it would be extremely unlikely that anyone would acheive such a thing, and that thus the crowds who had come to give courtship would disappear and things would quieten down again. But Aay heard the news and hired an artesan to construct a water container of the solid gold he had collected from men ha ta see hoo and then had it carried to the royal palace. When Pra Jao Pantumid Racha saw the golden water well, he sent a servant to see where it had been brought from, and upon recieving the news that it came from the house of Aay, he ordered a road to be built from the palace to his house, upon completion of which, should the marriage ceremony be conducted. So the young Aay recieved the hand of the princess in marriage. After the marriage, Pra Jao Pantumid Racha asked Aaay where the gold had come from, and Aay answered honestly that it had come from meng ha ta see hoo. Pra Jao Pantumid Rach ordered the gold to be dug up from the garden, which took 7 days and nights to recover. The king then took the gold as his prize, and asked further where meng ha ta see hoo was, and to bring it for him to see. Aay brought the animal but meng ha ta see hoo was afraid of Pra Jao Pantumid Racha and ran away. Pra Jao Pantumid Rach ordered his servants to chase and catch the animal, which they had to do three times before finally managing to stop it from fleeing again and managed to put it in a cage. One day, as Pra Jao Pantumid Racha wanted to stroke the animal and opened the cage to do so, meng ha ta see hoo sprang out and ran away again, with Pra Jao Pantumid Racha chasing after. Pra Jao Pantumid Rach ran until reaching the mouth of the cave where hethought meng ha ta see hoo had entered to hide, and ran inside it.Once he had entered, a landslide occured and closed the mouth of the cave, and trapped Pra Jao Pantumid Racha inside it. the servants of Pra Jao Pantumid Racha looked everywhere but were unable to find their king.

    Pra Jao Pantumid Racha began to blame himself that this was all because of greed for wanting to keep meng ha ta see hoo that he was trapped inside the cave, and began to thiink he would surely die there. Then the land slid a little further and there was a small opening in the rocks blocking the cave entrance, and Pra Jao Pantumid Racha was able to shout to his servants to go and bring all 7 of his wives to the cave. They should then open their skirts and let their king and husband see their sexual organs for the last time before he should die. His wives came with great embarrasment and shame to the cave, opened their skirts and showed their private parts.



    Then something amazing happened; A sound of laughter came from the cave, causing the cave mouth to be opened and unblocked, and Pra Jao Pantumid Racha was able to escape from his entrapment, and crying out in relief to his harem that he would love all of them his lesser wives, more than his royal queen (main wife). When they had returned to the city, they continued living as happily as before, until Pra Jao Pantumid Racha relinquished his throne to Aay (who was now his son and heir to the throne), and renamed Aay as Prayaa Tammikaracha.

    There were 7 days of celebrations, and monks of the Buddhist sangha came to preach the Dhamma, bringing with the the Boroma Saree Rikadhatu (Buddha relics) of the Buddha’s left little finger bone, and offering it as a gift to the realm.Prayaa Tammikaracha thus constructed a temple for it to be placed in and revered, and many other temples in the vicinity too. He built wat Doi Khao Kway Gaew, and placed the relic of Buddha’s fingerbone in the Chedi stupa there. This temple is built on the Doi (mountain) which has the cave where Meng Ha Ta See Hoo was found, and is now known as Wat Doi Khao Kway Gaew
    [​IMG]
    ___________________

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    The other version to be found is Paya Wanorn See Hoo Ha Ta.

    The version in the picture is from a legend made famous by the Master Monk “Kroo Baa Chaya Wongsaa Pattana of Lampun province – in this legend “See Hoo Ha Dtaa” is in the shape of a monkey, and named “Payawaanorn See Hoo Haa Dtaa”

    This image is greatly revered in Chiang Mai and Lampun and was created into a statue by Pra Dto Dtidta Wiriyo of Chiang Mai

    There is a ritual ceremony which people of Ghiang Rai like to play for to bring luck and fortune, bt playing the game of Meng See Hoo Haa
     
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